Wisdom, Nonsense, Koans of Life

Wisdom, Nonsense, Koans of Life

Interesting article in the October 6th New York Times Science Times entitled Mind: How Nonsense Sharpens the Intellect

The thrust of the article is that our minds naturally seek to create patterns. When presented with information that does not fit any pattern (nonsense) our creative ability to find patterns, and solutions is enhanced.

This article reminds me of the way in which koans are used in Zen practice. By asking a question that is beyond our logic (Does a dog have Buddha nature?) our minds look for patterns and ways of responding that are outside of habitual ways of thinking and ways of solving problems.

This is a core tenet underlying the ideas and practices of accomplishing more by doing less, an idea itself that challenges our rational thinking. (And, which some have called nonsense.) How could doing less result in greater accomplishment? This study demonstrates that by changing and reducing our assumptions, our ability to find innovative solutions is increased.

How can this study, this information be put into practice? A few ideas that come to mind:

- listen to a type of music that you are completely unfamiliar with, or read and absorb a book or article that is outside of your usual realm.

- experiment with disrupting some routines -- get out of bed on the other side; wear your watch on the other arm...

- try eating a type of food you haven't tried; take an improv class; visit a foreign country...

Comments

Not Quite Accurate

An interesting read, but somewhat misleading. The term koan means "public case". A koan is a historical record of an instance when the Dharma was passed directly from teacher to student. Zen Master Keizan's "Denkoroku" (Record of the Transmission of the Light) is a good example of the historical nature of koans, as it represents a genealogy of Buddhism, through 52 Masters and 3 different cultures.

While koans can be used for study, they should be viewed as examples, rather than suprarational riddles. Through hard study, we can directly step into the koan and live in the shoes of the those involved. The problem with changing habits as a form of practice is that it will only lead us to new habits--never to direct realization. It's like seeking a destination while simultaneously drawing the map to the destination: you'll still be lost, but you'll be convinced that you're going somewhere. Koan study, on the other hand, points to direct realization. Not rational, not irrational, not beyond rationality. It merely directs us to a Truth that we mistakenly believe we have forgotten.

Koans

Bob - Thanks. Really enjoyed your comment, and what you say about koans, direct realization, and Truth.

Interesting how words and concepts become adapted to our culture. I agree with everything you say, and, I'm using "koans" not so much in the context of the Zen tradition, but how koans can be expanded and adapted to be used -- even for someone not studying or practicing Zen.